IKTOMI AND THE FAWN

as told by ZITKALA-SA

IN one of his wanderings through the wooded lands, Iktomi saw a rare bird sitting high in a tree-top. Its long fan-like tail feathers had caught all the beautiful colors of the rainbow. Handsome in the glistening summer sun sat the bird of rainbow plumage. Iktomi hurried hither with his eyes fast on the bird.

He stood beneath the tree looking long and wistfully at the peacock's bright feathers. At length he heaved a sigh and began: "Oh, I wish I had such pretty feathers! How I wish I were not I! If only I were a handsome feathered creature how happy I would be! I'd be so glad to sit upon a very high tree and bask in the summer sun like you!" said he suddenly, pointing his bony finger up toward the peacock, who was eyeing the stranger below, turning his head from side to side.

"I beg of you make me into a bird with green and purple feathers like yours!" implored Iktomi, tired now of playing the brave in beaded buckskins. The peacock then spoke to Iktomi: "I have a magic power. My touch will change you in a moment into the most beautiful peacock if you can keep one condition."

"Yes! yes!" shouted Iktomi, jumping up and down, patting his lips with his palm, which caused his voice to vibrate in a peculiar fashion. "Yes! yes! I could keep ten conditions if only you would change me into a bird with long, bright tail feathers. Oh, I am so ugly! I am so tired of being myself! Change me! Do!"

Hereupon the peacock spread out both his wings, and scarce moving them, he sailed slowly down upon the ground. Right beside Iktomi he alighted. Very low in Iktomi's ear the peacock whispered, "Are you willing to keep one condition, though hard it be?"

"Yes! yes! I've told you ten of them if need be!" exclaimed Iktomi, with some impatience.

"Then I pronounce you a handsome feathered bird. No longer are you Iktomi the mischief-maker." Saying this the peacock touched Iktomi with the tips of his wings.

Iktomi vanished at the touch. There stood beneath the tree two handsome peacocks. While one of the pair strutted about with a head turned aside as if dazzled by his own bright-tinted tail feathers, the other bird soared slowly upward. He sat quiet and unconscious of his gay plumage. He seemed content to perch there on a large limb in the warm sunshine.

After a little while the vain peacock, dizzy with his bright colors, spread out his wings and lit on the same branch with the elder bird.

"Oh!" he exclaimed, "how hard to fly! Brightly tinted feathers are handsome, but I wish they were light enough to fly!"

Just there the elder bird interrupted him. "That is the one condition. Never try to fly like other birds. Upon the day you try to fly you shall be changed into your former self."

"Oh, what a shame that bright feathers cannot fly into the sky!" cried the peacock. Already he grew restless. He longed to soar through space. He yearned to fly above the trees high upward to the sun.

"Oh, there I see a flock of birds flying thither! Oh! oh!" said he, flapping his wings, "I must try my wings! I am tired of bright tail feathers. I want to try my wings."

"No, no!" clucked the elder bird. The flock of chattering birds flew by with whirring wings. "Oop! oop!" called some to their mates.

Possessed by an irrepressible impulse the Iktomi peacock called out, "He! I want to come! Wait for me!" and with that he gave a lunge into the air. The flock of flying feathers wheeled about and lowered over the tree whence came the peacock's cry. Only one rare bird sat on the tree, and beneath, on the ground, stood a brave in brown buckskins.

"I am my old self again!" groaned Iktomi in a sad voice. "Make me over, pretty bird. Try me this once again!" he pleaded in vain.

"Old Iktomi wants to fly! Ah! We cannot wait for him!" sang the birds as they flew away.

Muttering unhappy vows to himself, Iktomi had not gone far when he chanced upon a bunch of long slender arrows. One by one they rose in the air and shot a straight line over the prairie. Others shot up into the blue sky and were soon lost to sight. Only one was left. He was making ready for his flight when Iktomi rushed upon him and wailed, "I want to be an arrow! Make me into an arrow! I want to pierce the blue Blue overhead. I want to strike yonder summer sun in its center. Make me into an arrow!"

"Can you keep a condition? One condition, though hard it be?" the arrow turned to ask.

"Yes! Yes!" shouted Iktomi, delighted.

Hereupon the slender arrow tapped him gently with his sharp flint beak. There was no Iktomi, but two arrows stood ready to fly. "Now, young arrow, this is the one condition. Your flight must always be in a straight line. Never turn a curve nor jump about like a young fawn," said the arrow magician. He spoke slowly and sternly.

At once he set about to teach the new arrow how to shoot in a long straight line.

"This is the way to pierce the Blue overhead," said he; and off he spun high into the sky.

While he was gone a herd of deer came trotting by. Behind them played the young fawns together. They frolicked about like kittens. They bounced on all fours like balls. Then they pitched forward, kicking their heels in the air. The Iktomi arrow watched them so happy on the ground. Looking quickly up into the sky, he said in his heart, "The magician is out of sight. I'll just romp and frolic with these fawns until he returns. Fawns! Friends, do not fear me. I want to jump and leap with you. I long to be happy as you are," said he. The young fawns stopped with stiff legs and stared at the speaking arrow with large brown wondering eyes. "See! I can jump as well as you!" went on Iktomi. He gave one tiny leap like a fawn. All of a sudden the fawns snorted with extended nostrils at what they beheld. There among them stood Iktomi in brown buckskins, and the strange talking arrow was gone.

"Oh! I am myself. My old self!" cried Iktomi, pinching himself and plucking imaginary pieces out of his jacket.

"Hin-hin-hin! I wanted to fly!"

The real arrow now returned to the earth. He alighted very near Iktomi. From the high sky he had seen the fawns playing on the green. He had seen Iktomi make his one leap, and the charm was broken. Iktomi became his former self.

"Arrow, my friend, change me once more!" begged Iktomi.

"No, no more," replied the arrow. Then away he shot through the air in the direction his comrades had flown.

By this time the fawns gathered close around Iktomi. They poked their noses at him trying to know who he was.

Iktomi's tears were like a spring shower. A new desire dried them quickly away. Stepping boldly to the largest fawn, he looked closely at the little brown spots all over the furry face.

"Oh, fawn! What beautiful brown spots on your face! Fawn, dear little fawn, can you tell me how those brown spots were made on your face?"

"Yes," said the fawn. "When I was very, very small, my mother marked them on my face with a red hot fire. She dug a large hole in the ground and made a soft bed of grass and twigs in it. Then she placed me gently there. She covered me over with dry sweet grass and piled dry cedars on top. From a neighbor's fire she brought hither a red, red ember. This she tucked carefully in at my head. This is how the brown spots were made on my face."

"Now, fawn, my friend, will you do the same for me? Won't you mark my face with brown, brown spots just like yours?" asked Iktomi, always eager to be like other people.

"Yes. I can dig the ground and fill it with dry grass and sticks. If you will jump into the pit, I'll cover you with sweet smelling grass and cedar wood," answered the fawn.

"Say," interrupted Ikto, "will you be sure to cover me with a great deal of dry grass and twigs? You will make sure that the spots will be as brown as those you wear."

"Oh, yes. I'll pile up grass and willows once oftener than my mother did."

"Now let us dig the hole, pull the grass, and gather sticks," cried Iktomi in glee.

Thus with his own hands he aids in making his grave. After the hole was dug and cushioned with grass, Iktomi, muttering something about brown spots, leaped down into it. Lengthwise, flat on his back, he lay. While the fawn covered him over with cedars, a far-away voice came up through them, "Brown, brown spots to wear forever!" A red ember was tucked under the dry grass. Off scampered the fawns after their mothers; and when a great distance away they looked backward. They saw a blue smoke rising, writhing upward till it vanished in the blue ether.

"Is that Iktomi's spirit?" asked one fawn of another.

"No! I think he would jump out before he could burn into smoke and cinders," answered his comrade.

THE BADGER AND THE BEAR

as told by ZITKALA-SA

ON the edge of a forest there lived a large family of badgers. In the ground their dwelling was made. Its walls and roof were covered with rocks and straw.

Old father badger was a great hunter. He knew well how to track the deer and buffalo. Every day he came home carrying on his back some wild game. This kept mother badger very busy, and the baby badgers very chubby. While the well-fed children played about, digging little make-believe dwellings, their mother hung thin sliced meats upon long willow racks. As fast as the meats were dried and seasoned by sun and wind, she packed them carefully away in a large thick bag.

This bag was like a huge stiff envelope, but far more beautiful to see, for it was painted all over with many bright colors. These firmly tied bags of dried meat were laid upon the rocks in the walls of the dwelling. In this way they were both useful and decorative.

One day father badger did not go off for a hunt. He stayed at home, making new arrows. His children sat about him on the ground floor. Their small black eyes danced with delight as they watched the gay colors painted upon the arrows.

All of a sudden there was heard a heavy footfall near the entrance way. The oval-shaped door-frame was pushed aside. In stepped a large black foot with great big claws. Then the other clumsy foot came next. All the while the baby badgers stared hard at the unexpected comer. After the second foot, in peeped the head of a big black bear! His black nose was dry and parched. Silently he entered the dwelling and sat down on the ground by the doorway. His black eyes never left the painted bags on the rocky walls. He guessed what was in them. He was a very hungry bear. Seeing the racks of red meat hanging in the yard, he had come to visit the badger family.

Though he was a stranger and his strong paws and jaws frightened the small badgers, the father said, "How, how, friend! Your lips and nose look feverish and hungry. Will you eat with us?"

"Yes, my friend," said the bear. "I am starved. I saw your racks of red fresh meat, and knowing your heart is kind, I came hither. Give me meat to eat, my friend."

Hereupon the mother badger took long strides across the room, and as she had to pass in front of the strange visitor, she said: "Ah han! Allow me to pass!" which was an apology.

"How, how!" replied the bear, drawing himself closer to the wall and crossing his shins together.

Mother badger chose the most tender red meat, and soon over a bed of coals she broiled the venison.

That day the bear had all he could eat. At nightfall he rose, and smacking his lips together,--that is the noisy way of saying "the food was very good!"--he left the badger dwelling. The baby badgers, peeping through the door-flap after the shaggy bear, saw him disappear into the woods near by.

Day after day the crackling of twigs in the forest told of heavy footsteps. Out would come the same black bear. He never lifted the door-flap, but thrusting it aside entered slowly in. Always in the same place by the entrance way he sat down with crossed shins.

His daily visits were so regular that mother badger placed a fur rug in his place. She did not wish a guest in her dwelling to sit upon the bare hard ground.

At last one time when the bear returned, his nose was bright and black. His coat was glossy. He had grown fat upon the badger's hospitality.

As he entered the dwelling a pair of wicked gleams shot out of his shaggy head. Surprised by the strange behavior of the guest who remained standing upon the rug, leaning his round back against the wall, father badger queried: "How, my friend! What?"

The bear took one stride forward and shook his paw in the badger's face. He said: "I am strong, very strong!"

"Yes, yes, so you are," replied the badger. From the farther end of the room mother badger muttered over her bead work: "Yes, you grew strong from our well-filled bowls."

The bear smiled, showing a row of large sharp teeth.

"I have no dwelling. I have no bags of dried meat. I have no arrows. All these I have found here on this spot," said he, stamping his heavy foot. "I want them! See! I am strong!" repeated he, lifting both his terrible paws.

Quietly the father badger spoke: "I fed you. I called you friend, though you came here a stranger and a beggar. For the sake of my little ones leave us in peace."

Mother badger, in her excited way, had pierced hard through the buckskin and stuck her fingers repeatedly with her sharp awl until she had laid aside her work. Now, while her husband was talking to the bear, she motioned with her hands to the children. On tiptoe they hastened to her side.

For reply came a low growl. It grew louder and more fierce. "Wa-ough!" he roared, and by force hurled the badgers out. First the father badger; then the mother. The little badgers he tossed by pairs. He threw them hard upon the ground. Standing in the entrance way and showing his ugly teeth, he snarled, "Be gone!"

The father and mother badger, having gained their feet, picked up their kicking little babes, and, wailing aloud, drew the air into their flattened lungs till they could stand alone upon their feet. No sooner had the baby badgers caught their breath than they howled and shrieked with pain and fright. Ah! what a dismal cry was theirs as the whole badger family went forth wailing from out their own dwelling! A little distance away from their stolen house the father badger built a small round hut. He made it of bent willows and covered it with dry grass and twigs.

This was shelter for the night; but alas! it was empty of food and arrows. All day father badger prowled through the forest, but without his arrows he could not get food for his children. Upon his return, the cry of the little ones for meat, the sad quiet of the mother with bowed head, hurt him like a poisoned arrow wound.

"I'll beg meat for you!" said he in an unsteady voice. Covering his head and entire body in a long loose robe he halted beside the big black bear. The bear was slicing red meat to hang upon the rack. He did not pause for a look at the comer. As the badger stood there unrecognized, he saw that the bear had brought with him his whole family. Little cubs played under the high-hanging new meats. They laughed and pointed with their wee noses upward at the thin sliced meats upon the poles.

"Have you no heart, Black Bear? My children are starving. Give me a small piece of meat for them," begged the badger.

"Wa-ough!" growled the angry bear, and pounced upon the badger. "Be gone!" said he, and with his big hind foot he sent father badger sprawling on the ground.

All the little ruffian bears hooted and shouted "ha-ha!" to see the beggar fall upon his face. There was one, however, who did not even smile. He was the youngest cub. His fur coat was not as black and glossy as those his elders wore. The hair was dry and dingy. It looked much more like kinky wool. He was the ugly cub. Poor little baby bear! he had always been laughed at by his older brothers. He could not help being himself. He could not change the differences between himself and his brothers. Thus again, though the rest laughed aloud at the badger's fall, he did not see the joke. His face was long and earnest. In his heart he was sad to see the badgers crying and starving. In his breast spread a burning desire to share his food with them.

"I shall not ask my father for meat to give away. He would say 'No!' Then my brothers would laugh at me," said the ugly baby bear to himself.

In an instant, as if his good intention had passed from him, he was singing happily and skipping around his father at work. Singing in his small high voice and dragging his feet in long strides after him, as if a prankish spirit oozed out from his heels, he strayed off through the tall grass. He was ambling toward the small round hut. When directly in front of the entrance way, he made a quick side kick with his left hind leg. Lo! There fell into the badger's hut a piece of fresh meat. It was tough meat, full of sinews, yet it was the only piece he could take without his father's notice.

Thus having given meat to the hungry badgers, the ugly baby bear ran quickly away to his father again.

On the following day the father badger came back once more. He stood watching the big bear cutting thin slices of meat.

" Give--" he began, when the bear turning upon him with a growl, thrust him cruelly aside. The badger fell on his hands. He fell where the grass was wet with the blood of the newly carved buffalo. His keen starving eyes caught sight of a little red clot lying bright upon the green. Looking fearfully toward the bear and seeing his head was turned away, he snatched up the small thick blood. Underneath his girdled blanket he hid it in his hand.

On his return to his family, he said within himself : "I'll pray the Great Spirit to bless it." Thus he built a small round lodge. Sprinkling water upon the heated heap of sacred stones within, he made ready to purge his body. "The buffalo blood, too, must be purified before I ask a blessing upon it," thought the badger. He carried it into the sacred vapor lodge. After placing it near the sacred stones, he sat down beside it. After a long silence, he muttered: "Great Spirit, bless this little buffalo blood." Then he arose, and with a quiet dignity stepped out of the lodge. Close behind him some one followed. The badger turned to look over his shoulder and to his great joy he beheld a Dakota brave in handsome buckskins. In his hand he carried a magic arrow. Across his back dangled a long fringed quiver. In answer to the badger's prayer, the avenger had sprung from out the red globules.

"My son!" exclaimed the badger with extended right hand.

"How, father," replied the brave; "I am your avenger!"

Immediately the badger told the sad story of his hungry little ones and the stingy bear.

Listening closely the young man stood looking steadily upon the ground.

At length the father badger moved away.

"Where?" queried the avenger.

"My son, we have no food. I am going again to beg for meat," answered the badger.

"Then I go with you," replied the young brave. This made the old badger happy. He was proud of his son. He was delighted to be called "father" by the first human creature.

The bear saw the badger coming in the distance. He narrowed his eyes at the tall stranger walking beside him. He spied the arrow. At once he guessed it was the avenger of whom he had heard long, long ago. As they approached, the bear stood erect with a hand on his thigh. He smiled upon them.

"How, badger, my friend! Here is my knife. Cut your favorite pieces from the deer," said he, holding out a long thin blade.

"How!" said the badger eagerly. He wondered what had inspired the big bear to such a generous deed. The young avenger waited till the badger took the long knife in his hand.

Gazing full into the black bear's face, he said: "I come to do justice. You have returned only a knife to my poor father. Now return to him his dwelling." His voice was deep and powerful. In his black eyes burned a steady fire.

The long strong teeth of the bear rattled against each other, and his shaggy body shook with fear. "Ahow!" cried he, as if he had been shot. Running into the dwelling he gasped, breathless and trembling, "Come out, all of you! This is the badger's dwelling. We must flee to the forest for fear of the avenger who carries the magic arrow."

Out they hurried, all the bears, and disappeared into the woods.

Singing and laughing, the badgers returned to their own dwelling.

Then the avenger left them.

"I go," said he in parting, "over the earth."

THE TREE-BOUND

as told by ZITKALA-SA

IT was a clear summer day. The blue, blue sky dropped low over the edge of the green level land. A large yellow sun hung directly overhead.

The singing of birds filled the summer space between earth and sky with sweet music. Again and again sang a yellow-breasted birdie--"Koda Ni Dakota!" He insisted upon it. "Koda Ni Dakota!" which was "Friend, you're a Dakota! Friend, you're a Dakota!" Perchance the birdie meant the avenger with the magic arrow, for there across the plain he strode. He was handsome in his paint and feathers, proud with his great buckskin quiver on his back and a long bow in his hand. Afar to an eastern camp of cone-shaped teepees he was going. There over the Indian village hovered a large red eagle threatening the safety of the people. Every morning rose this terrible red bird out of a high chalk bluff and spreading out his gigantic wings soared slowly over the round camp ground. Then it was that the people, terror- stricken, ran screaming into their lodges. Covering their heads with their blankets, they sat trembling with fear. No one dared to venture out till the red eagle had disappeared beyond the west, where meet the blue and green.

In vain tried the chieftain of the tribe to find among his warriors a powerful marksman who could send a death arrow to the man-hungry bird. At last to urge his men to their utmost skill he bade his crier proclaim a new reward.

Of the chieftain's two beautiful daughters he would have his choice who brought the dreaded red eagle with an arrow in its breast.

Upon hearing these words, the men of the village, both young and old, both heroes and cowards, trimmed new arrows for the contest. At gray dawn there stood indistinct under the shadow of the bluff many human figures; silent as ghosts and wrapped in robes girdled tight about their waists, they waited with chosen bow and arrow.

Some cunning old warriors stayed not with the group. They crouched low upon the open ground. But all eyes alike were fixed upon the top of the high bluff. Breathless they watched for the soaring of the red eagle.

From within the dwellings many eyes peeped through the small holes in the front lapels of the teepee. With shaking knees and hard-set teeth, the women peered out upon the Dakota men prowling about with bows and arrows.

At length when the morning sun also peeped over the eastern horizon at the armed Dakotas, the red eagle walked out upon the edge of the cliff. Pluming his gorgeous feathers, he ruffled his neck and flapped his strong wings together. Then he dived into the air. Slowly he winged his way over the round camp ground; over the men with their strong bows and arrows! In an instant the long bows were bent. Strong straight arrows with red feathered tips sped upward to the blue sky. Ah! slowly moved those indifferent wings, untouched by the poison-beaked arrows. Off to the west beyond the reach of arrow, beyond the reach of eye, the red eagle flew away.

A sudden clamor of high-pitched voices broke the deadly stillness of the dawn. The women talked excitedly about the invulnerable red of the eagle's feathers, while the would-be heroes sulked within their wigwams. "He-he-he!" groaned the chieftain.

On the evening of the same day sat a group of hunters around a bright burning fire. They were talking of a strange young man whom they spied while out upon a hunt for deer beyond the bluffs. They saw the stranger taking aim. Following the point of his arrow with their eyes, they beheld a herd of buffalo. The arrow sprang from the bow! It darted into the skull of the foremost buffalo. But unlike other arrows it pierced through the head of the creature and spinning in the air lit into the next buffalo head. One by one the buffalo fell upon the sweet grass they were grazing. With straight quivering limbs they lay on their sides. The young man stood calmly by, counting on his fingers the buffalo as they dropped dead to the ground. When the last one fell, he ran thither and picking up his magic arrow wiped it carefully on the soft grass. He slipped it into his long fringed quiver.

"He is going to make a feast for some hungry tribe of men or beasts!" cried the hunters among themselves as they hastened away.

They were afraid of the stranger with the sacred arrow. When the hunter's tale of the stranger's arrow reached the ears of the chieftain, his face brightened with a smile. He sent forth fleet horsemen, to learn of him his birth, his name, and his deeds.

"If he is the avenger with the magic arrow, sprung up from the earth out of a clot of buffalo blood, bid him come hither. Let him kill the red eagle with his magic arrow. Let him win for himself one of my beautiful daughters," he had said to his messengers, for the old story of the badger's man-son was known all over the level lands.

After four days and nights the braves returned. "He is coming," they said. "We have seen him. He is straight and tall; handsome in face, with large black eyes. He paints his round cheeks with bright red, and wears the penciled lines of red over his temples like our men of honored rank. He carries on his back a long fringed quiver in which he keeps his magic arrow. His bow is long and strong. He is coming now to kill the big red eagle." All around the camp ground from mouth to ear passed those words of the returned messengers.

Now it chanced that immortal Iktomi, fully recovered from the brown burnt spots, overheard the people talking. At once he was filled with a new desire. "If only I had the magic arrow, I would kill the red eagle and win the chieftain's daughter for a wife," said he in his heart.

Back to his lonely wigwam he hastened. Beneath the tree in front of his teepee he sat upon the ground with chin between his drawn-up knees. His keen eyes scanned the wide plain. He was watching for the avenger.

"'He is coming!' said the people," muttered old Iktomi. All of a sudden he raised an open palm to his brow and peered afar into the west. The summer sun hung bright in the middle of a cloudless sky. There across the green prairie was a man walking bareheaded toward the east.

"Ha! ha! 'tis he! the man with the magic arrow!" laughed Iktomi. And when the bird with the yellow breast sang loud again--"Koda Ni Dakota! Friend, you're a Dakota!" Iktomi put his hand over his mouth as he threw his head far backward, laughing at both the bird and man.

"He is your friend, but his arrow will kill one of your kind! He is a Dakota, but soon he'll grow into the bark on this tree! Ha! ha! ha!" he laughed again.

The young avenger walked with swaying strides nearer and nearer toward the lonely wigwam and tree. Iktomi heard the swish! swish! of the stranger's feet through the tall grass. He was passing now beyond the tree, when Iktomi, springing to his feet, called out: "How, how, my friend! I see you are dressed in handsome deerskins and have red paint on your cheeks. You are going to some feast or dance, may I ask?" Seeing the young man only smiled Iktomi went on: "I have not had a mouthful of food this day. Have pity on me, young brave, and shoot yonder bird for me!"

With these words Iktomi pointed toward the tree-top, where sat a bird on the highest branch. The young avenger, always ready to help those in distress, sent an arrow upward and the bird fell. In the next branch it was caught between the forked prongs.

"My friend, climb the tree and get the bird. I cannot climb so high. I would get dizzy and fall," pleaded Iktomi. The avenger began to scale the tree, when Iktomi cried to him: "My friend, your beaded buckskins may be torn by the branches. Leave them safe upon the grass till you are down again."

"You are right," replied the young man, quickly slipping off his long fringed quiver. Together with his dangling pouches and tinkling ornaments, he placed it on the ground. Now he climbed the tree unhindered. Soon from the top he took the bird. "My friend, toss to me your arrow that I may have the honor of wiping it clean on soft deerskin!" exclaimed Iktomi.

"How!" said the brave, and threw the bird and arrow to the ground.

At once Iktomi seized the arrow. Rubbing it first on the grass and then on a piece of deerskin, he muttered indistinct words all the while. The young man, stepping downward from limb to limb, hearing the low muttering, said: "Iktomi, I cannot hear what you say!"

"Oh, my friend, I was only talking of your big heart."

Again stooping over the arrow Iktomi continued his repetition of charm words. "Grow fast, grow fast to the bark of the tree," he whispered. Still the young man moved slowly downward. Suddenly dropping the arrow and standing erect, Iktomi said aloud: "Grow fast to the bark of the tree!" Before the brave could leap from the tree he became tight-grown to the bark.

"Ah! ha!" laughed the bad Iktomi. "I have the magic arrow! I have the beaded buckskins of the great avenger!" Hooting and dancing beneath the tree, he said: "I shall kill the red eagle; I shall wed the chieftain's beautiful daughter!"

"Oh, Iktomi, set me free!" begged the tree-bound Dakota brave. But Iktomi's ears were like the fungus on a tree. He did not hear with them.

Wearing the handsome buckskins and carrying proudly the magic arrow in his right hand, he started off eastward. Imitating the swaying strides of the avenger, he walked away with a face turned slightly skyward.

"Oh, set me free! I am glued to the tree like its own bark! Cut me loose!" moaned the prisoner.

A young woman, carrying on her strong back a bundle of tightly bound willow sticks, passed near by the lonely teepee. She heard the wailing man's voice. She paused to listen to the sad words. Looking around she saw nowhere a human creature. "It may be a spirit," thought she.

"Oh! cut me loose! set me free! Iktomi has played me false! He has made me bark of his tree!" cried the voice again.

The young woman dropped her pack of firewood to the ground. With her stone axe she hurried to the tree. There before her astonished eyes clung a young brave close to the tree.

Too shy for words, yet too kind-hearted to leave the stranger tree-bound, she cut loose the whole bark. Like an open jacket she drew it to the ground. With it came the young man also. Free once more, he started away. Looking backward, a few paces from the young woman, he waved his hand, upward and downward, before her face. This was a sign of gratitude used when words failed to interpret strong emotion.

When the bewildered woman reached her dwelling, she mounted a pony and rode swiftly across the rolling land. To the camp ground in the east, to the chieftain troubled by the red eagle, she carried her story.

SHOOTING OF THE RED EAGLE

as told by ZITKALA-SA

A MAN in buckskins sat upon the top of a little hillock. The setting sun shone bright upon a strong bow in his hand. His face was turned toward the round camp ground at the foot of the hill. He had walked a long journey hither. He was waiting for the chieftain's men to spy him.

Soon four strong men ran forth from the center wigwam toward the hillock, where sat the man with the long bow.

"He is the avenger come to shoot the red eagle," cried the runners to each other as they bent forward swinging their elbows together.

They reached the side of the stranger, but he did not heed them. Proud and silent he gazed upon the cone-shaped wigwams beneath him. Spreading a handsomely decorated buffalo robe before the man, two of the warriors lifted him by each shoulder and placed him gently on it. Then the four men took, each, a corner of the blanket and carried the stranger, with long proud steps, toward the chieftain's teepee.

Ready to greet the stranger, the tall chieftain stood at the entrance way. "How, you are the avenger with the magic arrow!" said he, extending to him a smooth soft hand.

"How, great chieftain!" replied the man, holding long the chieftain's hand. Entering the teepee, the chieftain motioned the young man to the right side of the doorway, while he sat down opposite him with a center fire burning between them. Wordless, like a bashful Indian maid, the avenger ate in silence the food set before him on the ground in front of his crossed shins. When he had finished his meal he handed the empty bowl to the chieftain's wife, saying, "Mother-in-law, here is your dish!"

"Han, my son!" answered the woman, taking the bowl.

With the magic arrow in his quiver the stranger felt not in the least too presuming in addressing the woman as his mother-in-law.

Complaining of fatigue, he covered his face with his blanket and soon within the chieftain's teepee he lay fast asleep.

"The young man is not handsome after all!" whispered the woman in her husband's ear.

"Ah, but after he has killed the red eagle he will seem handsome enough!" answered the chieftain.

That night the star men in their burial procession in the sky reached the low northern horizon, before the center fires within the teepees had flickered out. The ringing laughter, which had floated up through the smoke lapels, was now hushed, and only the distant howling of wolves broke the quiet of the village. But the lull between midnight and dawn was short indeed. Very early the oval-shaped door-flaps were thrust aside and many brown faces peered out of the wigwams toward the top of the highest bluff.

Now the sun rose up out of the east. The red painted avenger stood ready within the camp ground for the flying of the red eagle. He appeared, that terrible bird! He hovered over the round village as if he could pounce down upon it and devour the whole tribe.

When the first arrow shot up into the sky the anxious watchers thrust a hand quickly over their half-uttered "hinnu!" The second and the third arrows flew upward but missed by a wide space the red eagle soaring with lazy indifference over the little man with the long bow. All his arrows he spent in vain. "Ah! my blanket brushed my elbow and shifted the course of my arrow!" said the stranger as the people gathered around him.

During this happening, a woman on horseback halted her pony at the chieftain's teepee. It was no other than the young woman who cut loose the tree-bound captive!

While she told the story the chieftain listened with downcast face. "I passed him on my way. He is near!" she ended.

Indignant at the bold impostor, the wrathful eyes of the chieftain snapped fire like red cinders in the night time. His lips were closed. At length to the woman he said: "How, you have done me a good deed." Then with quick decision he gave command to a fleet horseman to meet the avenger. "Clothe him in these my best buckskins," said he, pointing to a bundle within the wigwam.

In the meanwhile strong men seized Iktomi and dragged him by his long hair to the hilltop. There upon a mock-pillared grave they bound him hand and feet. Grown-ups and children sneered and hooted at Iktomi's disgrace. For a half-day he lay there, the laughing-stock of the people. Upon the arrival of the real avenger, Iktomi was released and chased away beyond the outer limits of the camp ground.

On the following morning at daybreak, peeped the people out of half-open door-flaps.

There again in the midst of the large camp ground was a man in beaded buckskins. In his hand was a strong bow and red-tipped arrow. Again the big red eagle appeared on the edge of the bluff. He plumed his feathers and flapped his huge wings.

The young man crouched low to the ground. He placed the arrow on the bow, drawing a poisoned flint for the eagle.

The bird rose into the air. He moved his outspread wings one, two, three times and lo! the eagle tumbled from the great height and fell heavily to the earth. An arrow stuck in his breast! He was dead!

So quick was the hand of the avenger, so sure his sight, that no one had seen the arrow fly from his long bent bow.

In awe and amazement the village was dumb. And when the avenger, plucking a red eagle feather, placed it in his black hair, a loud shout of the people went up to the sky. Then hither and thither ran singing men and women making a great feast for the avenger.

Thus he won the beautiful Indian princess who never tired of telling to her children the story of the big red eagle.

IKTOMI AND THE TURTLE

as told by ZITKALA-SA

THE huntsman Patkasa (turtle) stood bent over a newly slain deer.

The red-tipped arrow he drew from the wounded deer was unlike the arrows in his own quiver. Another's stray shot had killed the deer. Patkasa had hunted all the morning without so much as spying an ordinary blackbird.

At last returning homeward, tired and heavy-hearted that he had no meat for the hungry mouths in his wigwam, he walked slowly with downcast eyes. Kind ghosts pitied the unhappy hunter and led him to the newly slain deer, that his children should not cry for food.

When Patkasa stumbled upon the deer in his path, he exclaimed: "Good spirits have pushed me hither!"

Thus he leaned long over the gift of the friendly ghosts.

"How, my friend!" said a voice behind his ear, and a hand fell on his shoulder. It was not a spirit this time. It was old Iktomi.

"How, Iktomi!" answered Patkasa, still stooping over the deer.

"My friend, you are a skilled hunter," began Iktomi, smiling a thin smile which spread from one ear to the other.

Suddenly raising up his head Patkasa's black eyes twinkled as he asked: "Oh, you really say so?"

"Yes, my friend, you are a skillful fellow. Now let us have a little contest. Let us see who can jump over the deer without touching a hair on his hide," suggested Iktomi.

"Oh, I fear I cannot do it!" cried Patkasa, rubbing his funny, thick palms together.

"Have no coward's doubt, Patkasa. I say you are a skillful fellow who finds nothing hard to do." With these words Iktomi led Patkasa a short distance away. In little puffs Patkasa laughed uneasily.

"Now, you may jump first," said Iktomi.

Patkasa, with doubled fists, swung his fat arms to and fro, all the while biting hard his under lip.

Just before the run and leap Iktomi put in: "Let the winner have the deer to eat!"

It was too late now to say no. Patkasa was more afraid of being called a coward than of losing the deer. "Ho-wo," he replied, still working his short arms. At length he started off on the run. So quick and small were his steps that he seemed to be kicking the ground only. Then the leap! But Patkasa tripped upon a stick and fell hard against the side of the deer.

"He-he-he!" exclaimed Iktomi, pretending disappointment that his friend had fallen.

Lifting him to his feet, he said: "Now it is my turn to try the high jump!" Hardly was the last word spoken than Iktomi gave a leap high above the deer.

"The game is mine!" laughed he, patting the sullen Patkasa on the back. "My friend, watch the deer while I go to bring my children," said Iktomi, darting lightly through the tall grass.

Patkasa was always ready to believe the words of scheming people and to do the little favors any one asked of him. However, on this occasion, he did not answer "Yes, my friend." He realized that Iktomi's flattering tongue had made him foolish.

He turned up his nose at Iktomi, now almost out of sight, as much as to say: "Oh, no, Ikto; I do not hear your words!"

Soon there came a murmur of voices. The sound of laughter grew louder and louder. All of a sudden it became hushed. Old Iktomi led his young Iktomi brood to the place where he had left the turtle, but it was vacant. Nowhere was there any sign of Patkasa or the deer. Then the babes did howl!

"Be still!" said father Iktomi to his children. "I know where Patkasa lives. Follow me. I shall take you to the turtle's dwelling." He ran along a narrow footpath toward the creek near by. Close upon his heels came his children with tear-streaked faces.

"There!" said Iktomi in a loud whisper as he gathered his little ones on the bank. "There is Patkasa broiling venison!

There is his teepee, and the savory fire is in his front yard!"

The young Iktomis stretched their necks and rolled their round black eyes like newly hatched birds. They peered into the water.

"Now, I will cool Patkasa's fire. I shall bring you the broiled venison. Watch closely. When you see the black coals rise to the surface of the water, clap your hands and shout aloud, for soon after that sign I shall return to you with some tender meat."

Thus saying Iktomi plunged into the creek. Splash! splash! the water leaped upward into spray. Scarcely had it become leveled and smooth than there bubbled up many black spots. The creek was seething with the dancing of round black things.

"The cooled fire! The coals!" laughed the brood of Iktomis. Clapping together their little hands, they chased one another along the edge of the creek. They shouted and hooted with great glee.

"Ahas!" said a gruff voice across the water. It was Patkasa. In a large willow tree leaning far over the water he sat upon a large limb. On the very same branch was a bright burning fire over which Patkasa broiled the venison. By this time the water was calm again. No more danced those black spots on its surface, for they were the toes of old Iktomi. He was drowned.

The Iktomi children hurried away from the creek, crying and calling for their water-dead father.

DANCE IN A BUFFALO SKULL

as told by ZITKALA-SA

IT was night upon the prairie. Overhead the stars were twinkling bright their red and yellow lights. The moon was young. A silvery thread among the stars, it soon drifted low beneath the horizon.

Upon the ground the land was pitchy black. There are night people on the plain who love the dark. Amid the black level land they meet to frolic under the stars. Then when their sharp ears hear any strange footfalls nigh they scamper away into the deep shadows of night. There they are safely hid from all dangers, they think.

Thus it was that one very black night, afar off from the edge of the level land, out of the wooded river bottom glided forth two balls of fire. They came farther and farther into the level land. They grew larger and brighter. The dark hid the body of the creature with those fiery eyes. They came on and on, just over the tops of the prairie grass. It might have been a wildcat prowling low on soft, stealthy feet. Slowly but surely the terrible eyes drew nearer and nearer to the heart of the level land.

There in a huge old buffalo skull was a gay feast and dance! Tiny little field mice were singing and dancing in a circle to the boom-boom of a wee, wee drum. They were laughing and talking among themselves while their chosen singers sang loud a merry tune.

They built a small open fire within the center of their queer dance house. The light streamed out of the buffalo skull through all the curious sockets and holes.

A light on the plain in the middle of the night was an unusual thing. But so merry were the mice they did not hear the "king, king" of sleepy birds, disturbed by the unaccustomed fire.

A pack of wolves, fearing to come nigh this night fire, stood together a little distance away, and, turning their pointed noses to the stars, howled and yelped most dismally. Even the cry of the wolves was unheeded by the mice within the lighted buffalo skull.

They were feasting and dancing; they were singing and laughing--those funny little furry fellows.

All the while across the dark from out the low river bottom came that pair of fiery eyes.

Now closer and more swift, now fiercer and glaring, the eyes moved toward the buffalo skull. All unconscious of those fearful eyes, the happy mice nibbled at dried roots and venison. The singers had started another song. The drummers beat the time, turning their heads from side to side in rhythm. In a ring around the fire hopped the mice, each bouncing hard on his two hind feet. Some carried their tails over their arms, while others trailed them proudly along.

Ah, very near are those round yellow eyes! Very low to the ground they seem to creep--creep toward the buffalo skull. All of a sudden they slide into the eye-sockets of the old skull.

"Spirit of the buffalo!" squeaked a frightened mouse as he jumped out from a hole in the back part of the skull.

"A cat! a cat!" cried other mice as they scrambled out of holes both large and snug. Noiseless they ran away into the dark.

THE TOAD AND THE BOY

as told by ZITKALA-SA

THE waterfowl were flying over the marshy lakes. It was now the hunting season. Indian men, with bows and arrows, were wading waist deep amid the wild rice. Near by, within their wigwams, the wives were roasting wild duck and making down pillows.

In the largest teepee sat a young mother wrapping red porcupine quills about the long fringes of a buckskin cushion.

Beside her lay a black-eyed baby boy cooing and laughing. Reaching and kicking upward with his tiny hands and feet, he played with the dangling strings of his heavy-beaded bonnet hanging empty on a tent pole above him.

At length the mother laid aside her red quills and white sinew-threads. The babe fell fast asleep. Leaning on one hand and softly whispering a little lullaby, she threw a light cover over her baby. It was almost time for the return of her husband.

Remembering there were no willow sticks for the fire, she quickly girdled her blanket tight about her waist, and with a short-handled ax slipped through her belt, she hurried away toward the wooded ravine. She was strong and swung an ax as skillfully as any man. Her loose buckskin dress was made for such freedom. Soon carrying easily a bundle of long willows on her back, with a loop of rope over both her shoulders, she came striding homeward.

Near the entrance way she stooped low, at once shifting the bundle to the right and with both hands lifting the noose from over her head. Having thus dropped the wood to the ground, she disappeared into her teepee. In a moment she came running out again, crying, "My son! My little son is gone!" Her keen eyes swept east and west and all around her. There was nowhere any sign of the child.

Running with clinched fists to the nearest teepees, she called: "Has any one seen my baby? He is gone! My little son is gone!"

"Hinnu! Hinnu!" exclaimed the women, rising to their feet and rushing out of their wigwams.

"We have not seen your child! What has happened?" queried the women.

With great tears in her eyes the mother told her story.

"We will search with you," they said to her as she started off.

They met the returning husbands, who turned about and joined in the hunt for the missing child. Along the shore of the lakes, among the high-grown reeds, they looked in vain. He was nowhere to be found. After many days and nights the search was given up. It was sad, indeed, to hear the mother wailing aloud for her little son.

It was growing late in the autumn. The birds were flying high toward the south. The teepees around the lakes were gone, save one lonely dwelling.

Till the winter snow covered the ground and ice covered the lakes, the wailing woman's voice was heard from that solitary wigwam. From some far distance was also the sound of the father's voice singing a sad song.

Thus ten summers and as many winters have come and gone since the strange disappearance of the little child. Every autumn with the hunters came the unhappy parents of the lost baby to search again for him.

Toward the latter part of the tenth season when, one by one, the teepees were folded and the families went away from the lake region, the mother walked again along the lake shore weeping. One evening, across the lake from where the crying woman stood, a pair of bright black eyes peered at her through the tall reeds and wild rice. A little wild boy stopped his play among the tall grasses. His long, loose hair hanging down his brown back and shoulders was carelessly tossed from his round face. He wore a loincloth of woven sweet grass. Crouching low to the marshy ground, he listened to the wailing voice. As the voice grew hoarse and only sobs shook the slender figure of the woman, the eyes of the wild boy grew dim and wet.

At length, when the moaning ceased, he sprang to his feet and ran like a nymph with swift outstretched toes. He rushed into a small hut of reeds and grasses.

"Mother! Mother! Tell me what voice it was I heard which pleased my ears, but made my eyes grow wet!" said he, breathless.

"Han, my son," grunted a big, ugly toad. "It was the voice of a weeping woman you heard. My son, do not say you like it. Do not tell me it brought tears to your eyes. You have never heard me weep. I can please your ear and break your heart. Listen!" replied the great old toad.

Stepping outside, she stood by the entrance way. She was old and badly puffed out. She had reared a large family of little toads, but none of them had aroused her love, nor ever grieved her. She had heard the wailing human voice and marveled at the throat which produced the strange sound. Now, in her great desire to keep the stolen boy awhile longer, she ventured to cry as the Dakota woman does. In a gruff, coarse voice she broke forth:

"Hin-hin, doe-skin! Hin-hin, Ermine, Ermine! Hin-hin, red blanket, with white border!"

Not knowing that the syllables of a Dakota's cry are the names of loved ones gone, the ugly toad mother sought to please the boy's ear with the names of valuable articles. Having shrieked in a torturing voice and mouthed extravagant names, the old toad rolled her tearless eyes with great satisfaction. Hopping back into her dwelling, she asked:

"My son, did my voice bring tears to your eyes? Did my words bring gladness to your ears? Do you not like my wailing better?"

"No, no!" pouted the boy with some impatience. "I want to hear the woman's voice! Tell me, mother, why the human voice stirs all my feelings!"

The toad mother said within her breast, "The human child has heard and seen his real mother. I cannot keep him longer, I fear. Oh, no, I cannot give away the pretty creature I have taught to call me 'mother' all these many winters."

"Mother," went on the child voice, "tell me one thing. Tell me why my little brothers and sisters are all unlike me."

The big, ugly toad, looking at her pudgy children, said: "The eldest is always best."

This reply quieted the boy for a while. Very closely watched the old toad mother her stolen human son. When by chance he started off alone, she shoved out one of her own children after him, saying: "Do not come back without your big brother."

Thus the wild boy with the long, loose hair sits every day on a marshy island hid among the tall reeds. But he is not alone. Always at his feet hops a little toad brother. One day an Indian hunter, wading in the deep waters, spied the boy. He had heard of the baby stolen long ago.

"This is he!" murmured the hunter to himself as he ran to his wigwam. "I saw among the tall reeds a black-haired boy at play!" shouted he to the people.

At once the unhappy father and mother cried out, "'Tis he, our boy!" Quickly he led them to the lake. Peeping through the wild rice, he pointed with unsteady finger toward the boy playing all unawares.

"'Tis he! 'tis he!" cried the mother, for she knew him.

In silence the hunter stood aside, while the happy father and mother caressed their baby boy grown tall.

MANSTIN, THE RABBIT

as told by ZITKALA-SA

MANSTIN was an adventurous brave, but very kind-hearted. Stamping a moccasined foot as he drew on his buckskin leggins, he said: "Grandmother, beware of Iktomi! Do not let him lure you into some cunning trap. I am going to the North country on a long hunt."

With these words of caution to the bent old rabbit grandmother with whom he had lived since he was a tiny babe, Manstin started off toward the north. He was scarce over the great high hills when he heard the shrieking of a human child.

"Wan!" he ejaculated, pointing his long ears toward the direction of the sound; "Wan! that is the work of cruel

Double-Face. Shameless coward! he delights in torturing helpless creatures!"

Muttering indistinct words, Manstin ran up the last hill and lo! in the ravine beyond stood the terrible monster with a face in front and one in the back of his head!

This brown giant was without clothes save for a wild-cat-skin about his loins. With a wicked gleaming eye, he watched the little black-haired baby he held in his strong arm. In a laughing voice he hummed an Indian mother's lullaby, "A-boo! Aboo!" and at the same time he switched the naked baby with a thorny wild-rose bush.

Quickly Manstin jumped behind a large sage bush on the brow of the hill. He bent his bow and the sinewy string twanged. Now an arrow stuck above the ear of Double-Face. It was a poisoned arrow, and the giant fell dead. Then Manstin took the little brown baby and hurried away from the ravine. Soon he came to a teepee from whence loud wailing voices broke. It was the teepee of the stolen baby and the mourners were its heart-broken parents.

When gallant Manstin returned the child to the eager arms of the mother there came a sudden terror into the eyes of both the Dakotas. They feared lest it was Double-Face come in a new guise to torture them. The rabbit understood their fear and said: "I am Manstin, the kind-hearted,--Manstin, the noted huntsman. I am your friend. Do not fear."

That night a strange thing happened. While the father and mother slept, Manstin took the wee baby. With his feet placed gently yet firmly upon the tiny toes of the little child, he drew upward by each small hand the sleeping child till he was a full-grown man. With a forefinger he traced a slit in the upper lip; and when on the morrow the man and woman awoke they could not distinguish their own son from Manstin, so much alike were the braves.

"Henceforth we are friends, to help each other," said Manstin, shaking a right hand in farewell. "The earth is our common ear, to carry from its uttermost extremes one's slightest wish for the other!"

"Ho! Be it so!" answered the newly made man.

Upon leaving his friend, Manstin hurried away toward the North country whither he was bound for a long hunt. Suddenly he came upon the edge of a wide brook. His alert eye caught sight of a rawhide rope staked to the water's brink, which led away toward a small round hut in the distance. The ground was trodden into a deep groove beneath the loosely drawn rawhide rope.

"Hun-he!" exclaimed Manstin, bending over the freshly made footprints in the moist bank of the brook. "A man's footprints!" he said to himself. "A blind man lives in yonder hut! This rope is his guide by which he comes for his daily water!" surmised Manstin, who knew all the peculiar contrivances of the people. At once his eyes became fixed upon the solitary dwelling and hither he followed his curiosity,--a real blind man's rope.

Quietly he lifted the door-flap and entered in. An old toothless grandfather, blind and shaky with age, sat upon the ground. He was not deaf however. He heard the entrance and felt the presence of some stranger.

"How, grandchild," he mumbled, for he was old enough to be grandparent to every living thing, "how! I cannot see you. Pray, speak your name!"

"Grandfather, I am Manstin," answered the rabbit, all the while looking with curious eyes about the wigwam.

"Grandfather, what is it so tightly packed in all these buckskin bags placed against the tent poles?" he asked.

"My grandchild, those are dried buffalo meat and venison. These are magic bags which never grow empty. I am blind and cannot go on a hunt. Hence a kind Maker has given me these magic bags of choicest foods."

Then the old, bent man pulled at a rope which lay by his right hand. "This leads me to the brook where I drink! and this," said he, turning to the one on his left, "and this takes me into the forest, where I feel about for dry sticks for my fire."

"Grandfather, I wish I lived in such sure luxury! I would lean back against a tent pole, and with crossed feet I would smoke sweet willow bark the rest of my days," sighed Manstin.

"My grandchild, your eyes are your luxury! you would be unhappy without them!" the old man replied.

"Grandfather, I would give you my two eyes for your place!" cried Manstin.

"How! you have said it. Arise. Take out your eyes and give them to me. Henceforth you are at home here in my stead."

At once Manstin took out both his eyes and the old man put them on! Rejoicing, the old grandfather started away with his young eyes while the blind rabbit filled his dream pipe, leaning lazily against the tent pole. For a short time it was a most pleasant pastime to smoke willow bark and to eat from the magic bags.

Manstin grew thirsty, but there was no water in the small dwelling. Taking one of the rawhide ropes he started toward the brook to quench his thirst. He was young and unwilling to trudge slowly in the old man's footpath. He was full of glee, for it had been many long moons since he had tasted such good food. Thus he skipped confidently along jerking the old weather-eaten rawhide spasmodically till all of a sudden it gave way and Manstin fell headlong into the water.

"En! En!" he grunted kicking frantically amid stream. All along the slippery bank he vainly tried to climb, till at last he chanced upon the old stake and the deeply worn footpath. Exhausted and inwardly disgusted with his mishaps, he crawled more cautiously on all fours to his wigwam door. Dripping with his recent plunge he sat with chattering teeth within his unfired wigwam.

The sun had set and the night air was chilly, but there was no fire-wood in the dwelling. "Hin!" murmured Manstin and bravely tried the other rope. "I go for some fire-wood!" he said, following the rawhide rope which led into the forest. Soon he stumbled upon thickly strewn dry willow sticks. Eagerly with both hands he gathered the wood into his outspread blanket. Manstin was naturally an energetic fellow.

When he had a large heap, he tied two opposite ends of blanket together and lifted the bundle of wood upon his back, but alas! He had unconsciously dropped the end of the rope and now he was lost in the wood!

"Hin! hin!" he groaned. Then pausing a moment, he set his fan-like ears to catch any sound of approaching footsteps. There was none. Not even a night bird twittered to help him out of his predicament.

With a bold face, he made a start at random.

He fell into some tangled wood where he was held fast. Manstin let go his bundle and began to lament having given away his two eyes.

"Friend, my friend, I have need of you! The old oak tree grandfather has gone off with my eyes and I am lost in the woods!" he cried with his lips close to the earth.

Scarcely had he spoken when the sound of voices was audible on the outer edge of the forest. Nearer and louder grew the voices--one was the clear flute tones of a young brave and the other the tremulous squeaks of an old grandfather.

It was Manstin's friend with the Earth Ear and the old grandfather. "Here Manstin, take back your eyes," said the old

man, "I knew you would not be content in my stead, but I wanted you to learn your lesson. I have had pleasure seeing with your eyes and trying your bow and arrows, but since I am old and feeble I much prefer my own teepee and my magic bags!"

Thus talking the three returned to the hut. The old grandfather crept into his wigwam, which is often mistaken for a mere oak tree by little Indian girls and boys.

Manstin, with his own bright eyes fitted into his head again, went on happily to hunt in the North country.

THE WARLIKE SEVEN

as told by ZITKALA-SA

ONCE seven people went out to make war,--the Ashes, the Fire, the Bladder, the Grasshopper, the Dragon Fly, the Fish, and the Turtle. As they were talking excitedly, waving their fists in violent gestures, a wind came and blew the Ashes away. "Ho!" cried the others, "he could not fight, this one!"

The six went on running to make war more quickly. They descended a deep valley, the Fire going foremost until they came to a river. The Fire said "Hsss--tchu!" and was gone. "Ho!" hooted the others, "he could not fight, this one!"

Therefore the five went on the more quickly to make war. They came to a great wood. While they were going through it, the Bladder was heard to sneer and to say, "He! you should rise above these, brothers." With these words he went upward among the tree-tops; and the thorn apple pricked him. He fell through the branches and was nothing! "You see this!" said the four, "this one could not fight."

Still the remaining warriors would not turn back. The four went boldly on to make war. The Grasshopper with his cousin, the Dragon Fly, went foremost. They reached a marshy place, and the mire was very deep. As they waded through the mud, the Grasshopper's legs stuck, and he pulled them off! He crawled upon a log and wept, "You see me, brothers, I cannot go!"

The Dragon Fly went on, weeping for his cousin. He would not be comforted, for he loved his cousin dearly. The more he grieved, the louder he cried, till his body shook with great violence. He blew his red swollen nose with a loud noise so that his head came off his slender neck, and he was fallen upon the grass.

"You see how it is, said the Fish, lashing his tail impatiently, "these people were not warriors!" "Come!" he said, "let us go on to make war."

Thus the Fish and the Turtle came to a large camp ground.

"Ho!" exclaimed the people of this round village of teepees, "Who are these little ones? What do they seek?"

Neither of the warriors carried weapons with them, and their unimposing stature misled the curious people.

The Fish was spokesman. With a peculiar omission of syllables, he said: "Shu . . . hi pi!"

"Wan! what? what?" clamored eager voices of men and women.

Again the Fish said: "Shu . . . hi pi!" Everywhere stood young and old with a palm to an ear. Still no one guessed what the Fish had mumbled!

From the bewildered crowd witty old Iktomi came forward. "He, listen!" he shouted, rubbing his mischievous palms together, for where there was any trouble brewing, he was always in the midst of it.

"This little strange man says, 'Zuya unhipi! We come to make war!'"

"Uun!" resented the people, suddenly stricken glum. "Let us kill the silly pair! They can do nothing! They do not know the meaning of the phrase. Let us build a fire and boil them both!"

"If you put us on to boil," said the Fish, "there will be trouble."

"Ho ho!" laughed the village folk. "We shall see."

And so they made a fire.

"I have never been so angered!" said the Fish. The Turtle in a whispered reply said: "We shall die!"

When a pair of strong hands lifted the Fish over the sputtering water, he put his mouth downward. "Whssh!" he said. He blew the water all over the people, so that many were burned and could not see. Screaming with pain, they ran away.

"Oh, what shall we do with these dreadful ones?" they said.

Others exclaimed: "Let us carry them to the lake of muddy water and drown them!"

Instantly they ran with them. They threw the Fish and the Turtle into the lake. Toward the center of the large lake the

Turtle dived. There he peeped up out of the water and, waving a hand at the crowd, sang out, "This is where I live!"

The Fish swam hither and thither with such frolicsome darts that his back fin made the water fly. "E han!" whooped the Fish, "this is where I live!"

"Oh, what have we done!" said the frightened people, "this will be our undoing."

Then a wise chief said: "Iya, the Eater, shall come and swallow the lake!"

So one went running. He brought Iya, the Eater; and Iya drank all day at the lake till his belly was like the earth. Then the Fish and the Turtle dived into the mud; and Iya said: "They are not in me." Hearing this the people cried greatly.

Iktomi wading in the lake had been swallowed like a gnat in the water. Within the great Iya he was looking skyward. So deep was the water in the Eater's stomach that the surface of the swallowed lake almost touched the sky.

"I will go that way," said Iktomi, looking at the concave within arm's reach.

He struck his knife upward in the Eater's stomach, and the water falling out drowned those people of the village.

Now when the great water fell into its own bed, the Fish and the Turtle came to the shore. They went home painted victors and loud-voiced singers.

HEART

by Paolo Vannucci

I have a bullet in my heart ...

I didn't hear a shot
a scream of pain
but i heard my skin tearing by that love wound

I didn't touch blood
but wet skin by tears
I didn't remember my name
the color of my eyes
but only the reason by that useless pain

Days lit up by a blind hope
untidilay dressed
whit silent words ...

To sleep, to wake up
without a reason ...
for not feel sorry that pain to run down

during days had beat the time
now become past
to sign that look of me it haven't forbidden


Memory to come out ...
my hand that trembles
to raise the eyes to the sky
warming up with this Sun that God gave me
to continue the way of my Spirit to get back

I have a bullet in my heart
that God don't take out
to not forget of this pain
that love left me

(13/07/98)